Early Christianity In Pompeian Light
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Early Christianity in Pompeian Light
Scholars of early Christianity are awakening to the potential of Pompeiis treasures for casting light on the settings and situations that were commonplace and conventional for the first urban Christians. The essays of this book explore different dimensions of Pompeiis potential to refine our lenses for interpreting the texts and situations of early Christianity. The contributors to this book (including Carolyn Osiek, David Balch, Peter Oakes, Bruce Longenecker, and others) demonstrate that it is an exciting time to explore the interface between the Vesuvian contexts and the early Jesus-movement.
Jesus, Paul, Luke-Acts, and 1 Clement
Author: David L. Balch
language: en
Publisher: Wipf and Stock Publishers
Release Date: 2023-06-19
In this book, the author draws on two original sources, on a Greek biographer, historian, and rhetorician, Dionysius of Halicarnassus, as well as on Pompeian domestic art and architecture. Generally, NT scholars read texts, but Greeks and ancient Romans loved beauty. The walls and floors of their houses were decorated with thousands of colorful frescoes and mosaics, art that two millennia later is still on display in Pompeii. Christians lived and worshipped in those typical houses; relating the art to NT texts generates many intriguing new questions! What stories/myths did Greeks and Romans see every day? What were their sports, and how violent were they? Many NT scholars know as much or more Latin than they do Greek, and they therefore cite the Latin historian Livy rather than the Greek Dionysius, who wrote a century before the first Christian historian, Luke. Dionysius’ rhetoric expressed values shared across cultures, by Greeks, Romans, and Jews (e.g., by the historian—and rhetorician—Josephus), some values that Luke also shares. Dionysius makes clear that cities and ethnic groups had to praise how they treated emigrant foreigners, questions handled differently by Josephus and by Luke. This enables new interpretations of Jesus’ inaugural speech in Luke 4 and of Peter’s second Pentecost speech in Acts 10.
Witch Hunt in Galatia
Author: Jeremy Wade Barrier
language: en
Publisher: Rowman & Littlefield
Release Date: 2020-09-29
Approximately 2,000 years ago, some Jewish communities of Galatia in central Asia Minor believed they had fallen under a curse, argues Jeremy Wade Barrier. A fellow Jew named Paul wrote the letter we call Galatians to help them escape its effects. In the letter, Barrier argues, Paul called for the Jews in Galatia to stop practicing circumcision. The rite had fallen into disuse within many Jewish communities in the Roman Empire, but Barrier argues the Galatian Jews believed it was a talisman that would protect them from harm. As a further precaution, they needed to deal with the person who had brought this evil to their community. A witch hunt was underway, and some had concluded that the witch was none other than Paul. Barrier provides a reconstruction of the original occasion of Paul’s letter to the Galatians and shows how Paul defended himself from accusations of witchcraft by countering that the ritual that would protect them from the “Evil Eye” was not circumcision, but rather baptism. Through the ritual of baptism, they could receive healing from a material, yet divine, “breath” of God. Barrier also reconstructs an earlier understanding of this pneuma that was lost to subsequent Christianity under the influence of Neoplatonism.