Dual Aspect Monism And The Deep Structure Of Meaning
Download Dual Aspect Monism And The Deep Structure Of Meaning PDF/ePub or read online books in Mobi eBooks. Click Download or Read Online button to get Dual Aspect Monism And The Deep Structure Of Meaning book now. This website allows unlimited access to, at the time of writing, more than 1.5 million titles, including hundreds of thousands of titles in various foreign languages.
Dual-Aspect Monism and the Deep Structure of Meaning
Dual-Aspect Monism and the Deep Structure of Meaning investigates the metaphysical position of dual-aspect monism, with particular emphasis on the concept of meaning as a fundamental feature of the fabric of reality. As an alternative to other positions – mainly dualism, physicalism, idealism – that have been proposed to understand consciousness and its place in nature, the decompositional version of dual-aspect monism considers the mental and the physical as two aspects of one underlying undivided reality that is psychophysically neutral. Inspired by analogies with modern physics and driven by its conceptual problems, Wolfgang Pauli, Carl Gustav Jung, Arthur Eddington, John Wheeler, David Bohm, and Basil Hiley are the originators of the approaches studied. A radically novel common theme in their approaches is the constitutive role of meaning and its deep structure, relating the mental and the physical to a psychophysically neutral base.The authors reconstruct the formal structure of these approaches, and compare their conceptual emphases as well as their relative strengths and weaknesses. They also address a number of challenging themes for current and future interdisciplinary research, both theoretical and empirical, that arise from the presented frameworks of thinking. Dual-Aspect Monism and the Deep Structure of Meaning will be of interest to researchers and advanced students working in consciousness studies, philosophy of mind, philosophy of science, philosophy of physics, metaphysics, and the history of 20th-century philosophy and physics.
How to Think Impossibly
Author: Jeffrey J. Kripal
language: en
Publisher: University of Chicago Press
Release Date: 2024-07-26
A mind-bending invitation to experience the impossible as fundamentally human. From precognitive dreams and telepathic visions to near-death experiences, UFO encounters, and beyond, so-called impossible phenomena are not supposed to happen. But they do happen—all the time. Jeffrey J. Kripal asserts that the impossible is a function not of reality but of our everchanging assumptions about what is real. How to Think Impossibly invites us to think about these fantastic (yet commonplace) experiences as an essential part of being human, expressive of a deeply shared reality that is neither mental nor material but gives rise to both. Thinking with specific individuals and their extraordinary experiences in vulnerable, open, and often humorous ways, Kripal interweaves humanistic and scientific inquiry to foster an awareness that the fantastic is real, the supernatural is super natural, and the impossible is possible.
Jung and Spinoza
This volume presents the first major study of C.G. Jung’s curious relationship with the philosophy of Baruch Spinoza. Although Jung scarcely mentions Spinoza in his work, there is an unmistakable accord between the core ideas of both thinkers, most notably regarding Spinoza’s theory of God and the monism found in Jung’s writings. Exploring why Jung shows ambivalence toward Spinoza despite their affinity, Robert H. Langan argues that Spinoza offers Jung a radical solution to problems in his psychology. What results is a new interpretation of Jung’s metaphysics, the evidence for which has gone unheeded in Jungian studies to date. Ultimately for both Jung and Spinoza, knowledge of the self leads to knowledge of the Divine, and it is this championing of a ‘transcendental immanence’ that makes Jung an unlikely yet consummate Spinozist. Jung and Spinoza will be of interest to continental philosophers and depth psychologists who wish to bridge their respective fields, as well as general audiences curious about the ideas of both thinkers.