Divine Evil
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Divine Evil
Famed sculptor Clare Kimball has the art world at her feet. But her success can't help her escape the nightmares that have plagued her since childhood, when her father died in mysterious circumstances. Clare's tragic history has finally drawn her back home to Maryland, in search of answers. Little has changed in her home town of Emmitsboro - except Cameron Rafferty. Once the local bad boy, he's landed on the right side of the law and is now the town sheriff. With Clare's return, their bond is growing stronger every day - fuelled by an attraction that's been simmering for years. But when the town is rocked by a brutal murder, Clare and Cam will learn that evil can linger anywhere...
Divine Evil?
This title features 11 original essays by philosophers and biblical scholars addressing the character of God as portrayed in the Hebrew Bible. The book includes a critical commentary on each essay by another author, and replies to the critical comments by the original author.
God's Own Ethics
Every version of the argument from evil requires a premise concerning God's motivation - about the actions that God is motivated to perform or the states of affairs that God is motivated to bring about. The typical source of this premise is a conviction that God is, obviously, morally perfect, where God's moral perfection consists in God's being motivated to act in accordance with the norms of morality by which both we and God are governed. The aim of God's Own Ethics is to challenge this understanding by giving arguments against this view of God as morally perfect and by offering an alternative account of what God's own ethics is like. According to this alternative account, God is in no way required to promote the well-being of sentient creatures, though God may rationally do so. Any norms of conduct that favor the promotion of creaturely well-being that govern God's conduct are norms that are contingently self-imposed by God. This revised understanding of divine ethics should lead us to revise sharply downward our assessment of the force of the argument from evil while leaving intact our conception of God as an absolutely perfect being, supremely worthy of worship.