Curses Are For Cads
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Curses Are for Cads
Just as fake medium Eleanor Wilde begins falling for Nicholas Hartford III and his endearing family, she’s summoned to a remote Scottish castle where an unusual assignment to locate a haunted trove of treasure threatens Eleanor’s budding romance, her livelihood . . . and her life! As Sussex’s resident witch and pseudo psychic, Eleanor has grown accustomed to somewhat strange requests for supernatural aid. So when Nicholas‘s university pal, Sid Stewart, writes from the family’s remote castle in Scotland, begging for Ellie’s services as a medium, Ellie is only delighted to help. Apparently, the recently deceased patriarch of Sid’s family, Glenn Stewart, died before divulging the whereabouts of an important cache of family heirlooms. The Stewart clan hopes a clairvoyant can contact him from beyond the grave. Of course, Ellie can’t actually commune with the dead. But faking it is the name of her game. She’s not worried, until . . . Aboard the train for Oban, Ellie discovers that fellow medium Birdie White is also heading to the Outer Hebrides to assist the Stewarts. Birdie is a master in the art, serving as a spiritual consultant to royalty and even assisting Scotland Yard on occasion. Ellie might not trust the woman’s motivations, but Birdie’s skills are unquestionable. But while Birdie is busy speaking with the dead, Ellie plans to talk to living suspects—namely, the other residents and employees of the spooky Stewart estate, who know a lot more than they’re letting on. Amid swirling rumors of cursed treasure, whispered tales of ghostly pirates, and a recent spate of preternatural murders, in order to catch the killer Ellie must confront the most terrifying possibility of all—her gift may be real . . .
An Annotated Sumerian Dictionary
Sumerian was the first language to be put into writing (ca. 3200–3100 BCE), and it is the language for which the cuneiform script was originally developed. Even after it was supplanted by Akkadian as the primary spoken language in ancient Mesopotamia, Sumerian continued to be used as a scholarly written language until the end of the first millennium BCE. This volume presents the first comprehensive English-language scholarly lexicon of Sumerian. This dictionary covers all the nuances of meaning for Sumerian terms found in historical inscriptions and literary, administrative, and lexical texts dating from about 2500 BCE to the first century BCE. The entries are organized by transcription and are accompanied by the transliteration and translation of passages in which the term occurs and, where relevant, a discussion of the word’s treatment in other publications. Main entries bring together all the parts of speech and compound forms for the Sumerian term and present each part of speech individually. All possible Akkadian equivalents and variant syllabic renderings are listed for lexical attestations of a word, and a meaningful sample of occurrences is given for literary and economic passages. Entries of homonyms with different orthographies and unrelated words with the same orthography are grouped together, each being assigned a unique identifier, and the dictionary treats the phoneme /dr/ as a separate consonant. Written by one of the foremost scholars in the field, An Annotated Sumerian Dictionary is an essential reference for Sumerologists and Assyriologists and a practical help to students of ancient cultures.
Deuteronomy 28 and the Aramaic Curse Tradition
Author: Laura Elizabeth Quick
language: en
Publisher: Oxford University Press
Release Date: 2018
This study considers the relationship of Deuteronomy 28 to the curse traditions of the ancient Near East. It focuses on the linguistic and cultural means of the transmission of these traditions to the book of Deuteronomy. Laura Quick examines a broad range of materials, including Old Aramaic inscriptions, attempting to show the value of these Northwest Semitic texts as primary sources to reorient our view of an ancient world usually seen through a biblical or Mesopotamian lens. By studying these inscriptions alongside the biblical text, Deuteronomy 28 and the Aramaic Curse Tradition increases our knowledge of the early history and function of the curses in Deuteronomy 28. This has implications for our understanding of the date of the composition of the book of Deuteronomy, and the reasons behind its production. The ritual realm which stands behind the use of curses and the formation of covenants in the biblical world is also explored, arguing that the interplay between orality and literacy is essential to understanding the function and form of the curses in Deuteronomy. This book contributes to our understanding of the book of Deuteronomy and its place within the literary history of ancient Israel and Judah, with implications for the composition of the Pentateuch or Torah as a whole.