Cromwell S Failed State And The Monarchy

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Cromwell's Failed State and the Monarchy

Author: Timothy Venning
language: en
Publisher: Pen and Sword Military
Release Date: 2020-08-19
Regicide, military dictatorship, war and rumors of war, opposition from all sides and collapse of a 'failed state': such is the story of Oliver Cromwell's unique experiment in the governance of Britain, following the English-British Civil Wars. The British state of the Three Kingdoms of England, Scotland and Ireland were united in the Protectorate, with Cromwell as Lord Protector, 1649 to 1660, but collapsed under the weight of huge turbulence and problems from all sides - political and religious, constitutional, foreign military and naval threat, even from the Dutch, the Protectorate's natural ally. Finally, with Cromwell's death in 1658 - the 'heroic' Cromwell - and succession of the hapless Richard Cromwell, the 'failed state' collapsed with the restoration of the Stuart dynasty, in 1660 and royal, aristocratic and gentry rule.
Cromwell's Failed State and the Monarchy

Author: Timothy Venning
language: en
Publisher: Pen and Sword Military
Release Date: 2020-08-19
The history of Oliver Cromwell’s short-lived Commonwealth is a tale of regicide, dictatorship, internal conflict and war in seventeenth-century Britain. After defeating King Charles I in the English-British Civil Wars, Oliver Cromwell established the Commonwealth of England. Under this unique experiment in the governance of Britain, the Three Kingdoms of England, Scotland and Ireland were united in the Protectorate, with Cromwell as Lord Protector, 1649 to 1660. But this ambitious new state would soon collapse. Cromwell faced turbulence and problems from all sides. There were political, religious, and constitutional dilemmas at home and military threats from abroad—even from the Dutch, the Protectorate's natural ally. Finally, with Cromwell's death in 1658 and succession of his son, the hapless Richard Cromwell, the 'failed state' collapsed with the restoration of the Stuart dynasty in 1660. Thus Britain returned to royal, aristocratic and gentry rule.
The Rule Of Three And The Evolution Of Governance

The changing relationship between East and West, principally between China and America, has brought the whole matter of achieving peaceful and harmonious relations between nations to the fore — particularly with regard to China's recent ascendancy in world affairs. Competition among nations with different forms of governance raises important questions such as: What forms of governance work best to enable people to have harmonious and peaceful life together — both within and amongst nations? What principles can we discover in human history that might point us toward some answers to this fundamental governance question? What might the answers from the past suggest about the future? Where might the future lead?To find answers to these questions, we set out upon a discovery adventure, going back some 30,000 years in time — to trace the evolutionary progress in human governance from the hunter-gatherer period until today. We also adopted a framework provided by Dr Stephen Pinker's landmark study of the nature of violence over time entitled The Better Angels of Our Nature to provide context and contrast to our own discoveries.We discovered several basic principles: First, the forms of human governance made an evolutionary progress over the past 30,000 years. Second, the most basic driver for this progress was and still is technological change, which forces complementary changes in governance — or seals institutional failure. Third, we discovered that just three basic factors determined whether a particular form of governance succeeded in flourishing as a tribe, nation, empire or nation-state. Those fundamental factors are: boundaries, founding mythology, and the Rule of Three.Indeed, our most fundamental finding has been the Rule of Three itself: the principle that says that dyads have inherently unstable natures, whereas triads — like three-legged stools — possess inherent stability. Throughout time, the most successful human arrangements have been those with intricate hierarchies of governance that have the Rule of Three deeply woven into each level.As for the future, we claim that the best international structure would take the symbolic form of an archipelago of nations interconnected with a system of bridges — where each bridge consists of an intercourse route between two nations, and the nature of the intercourse is largely trade in goods and services followed by cultural exchanges of ideas. A Basic Principle: It is far easier to build bridges between nations than to rebuild nations in some other nation's image. Bad actors amongst nations may then get dealt with as villagers used to deal with nasty neighbors — through shunning and shaming, where shunning means the ceasing of trade intercourse.