Contending With Codes In A World Of Difference

Contending with Codes in a World of Difference

Whenever and wherever people communicate, they contend with powerful and sometimes hidden systems of symbols, meanings, premises, and rules pertaining to communicative conduct, i.e, speech codes. Adding to thirty years of cultural communication research, this ground-breaking volume presents readers with a new set of original, fieldwork-based case studies that examine speech codes in on- and offline settings around the world. Most importantly, Contending with Codes in a World of Difference culminates with a newly updated, expanded, and re-energized version of speech codes theory, well-suited to the contemporary study of communication and culture. Co-edited by Dr. Gerry Philipsen, the originator of speech codes theory, and Dr. Tabitha Hart, a fellow speech codes scholar, this edited collection is filled with examples, stories, and transcripts illustrating how to locate speech codes in a cultural arena; how to discern what speech codes reveal about local culture; what happens when multiple speech codes are in play; and how people resist, challenge, negotiate, or reconcile contending speech codes. Offering theoretical and methodological guidance for researchers and practical insight for students, practitioners, and laypeople, this book is essential for anyone interested in learning more about the art of contending with speech codes in a world of difference.

Inside Evangelicalism

In Inside Evangelicalism, Mark Ward Sr. combines ethnographic, autoethnographic, and sociolinguistic research to identify and analyze white evangelicals' distinctive culture and speech code from a perspective rooted deeply in both communication studies and the evangelical community. The Bible emerges as evangelicalism's one dominant symbol that unifies all meaning and divides the world into a cosmic dualism between secular humanism and an all-encompassing “biblical worldview.” The associated language of literalism drives evangelical culture, cognition, and identity, creating a system of ordered social relations enacted through patriarchy, anti-intellectualism, authoritarianism, and white Christian nationalism. Ward's positionality as both an ethnographer of religious communication who has observed white evangelical culture for two decades and a self-identified evangelical for four decades makes him uniquely qualified to cast an insider's critical yet balanced eye on conservative white Christian culture. Inside Evangelicalism complements existing scholarship within anthropology and sociology-where evangelicalism has been studied in conjunction with the rise of the Religious Right-while contributing unique insights from religious communication studies. The book is also a landmark in its own right, a work that demonstrates the productive complementarity of ethnographic and autoethnographic research and the first study to describe evangelical culture through the ethnography of its communication.

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