Coherent Chiastic Oeuvre In The Unity Of Luke Acts


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Coherent Chiastic Oeuvre in the Unity of Luke-Acts


Coherent Chiastic Oeuvre in the Unity of Luke-Acts

Author: John M. Powell

language: en

Publisher: Wipf and Stock Publishers

Release Date: 2025-06-20


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This book expands on scholarly arguments that the Gospel of Luke and Acts of the Apostles was originally intended as a single, unified work. It offers fresh insights by addressing overlooked perspectives and further exploring the literary, theological, and historical connections between the two volumes. Central to this study is the argument that the ascension narratives at the end of Luke and the beginning of Acts form a chiastic structure uniting and conjoining both volumes. Rather than redefining Luke–Acts as First and Second Luke, this study affirms their distinct literary genres: Luke’s Gospel rightly belongs among the canonical Gospels, and Acts bridges the Gospels with the Epistles acting similar to a historical narrative. It does not seek to alter their canonical separation but asserts that Luke deliberately composed them as a continuous, interdependent account. By examining how this pivotal event structures the text, it provides compelling evidence of Luke’s intentional design, demonstrating that the ascension is the hinge that seamlessly connects both volumes.

Coherent Chiastic Oeuvre in the Unity of Luke-Acts


Coherent Chiastic Oeuvre in the Unity of Luke-Acts

Author: John M. Powell

language: en

Publisher: Wipf and Stock Publishers

Release Date: 2025-06-20


DOWNLOAD





This book expands on scholarly arguments that the Gospel of Luke and Acts of the Apostles was originally intended as a single, unified work. It offers fresh insights by addressing overlooked perspectives and further exploring the literary, theological, and historical connections between the two volumes. Central to this study is the argument that the ascension narratives at the end of Luke and the beginning of Acts form a chiastic structure uniting and conjoining both volumes. Rather than redefining Luke–Acts as First and Second Luke, this study affirms their distinct literary genres: Luke’s Gospel rightly belongs among the canonical Gospels, and Acts bridges the Gospels with the Epistles acting similar to a historical narrative. It does not seek to alter their canonical separation but asserts that Luke deliberately composed them as a continuous, interdependent account. By examining how this pivotal event structures the text, it provides compelling evidence of Luke’s intentional design, demonstrating that the ascension is the hinge that seamlessly connects both volumes.

The Function of Exorcism Stories in Mark's Gospel


The Function of Exorcism Stories in Mark's Gospel

Author: Andreas Hauw

language: en

Publisher: Wipf and Stock Publishers

Release Date: 2019-05-29


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This book investigates stories of Jesus’ exorcisms in the Gospel of Mark. The story of Jesus’ first public ministry in the synagogue (Mark 1:21–28) and the Beelzebul controversy story (3:20–30) are examined to understand the other acts of exorcism that Jesus performed (5:1–20; 7:24–30; 9:14–32). Both Mark 1:21–28 and 3:20–30 highlight Jesus as a teacher and as an eschatological exorcist. The latter stresses Jesus’ own understanding of exorcism and relates his identity with that of the Holy Spirit. Therefore, the first two exorcism stories in Mark’s Gospel confirm Jesus as the bearer of the kingdom of God. The motif of discipleship, which is evident in both stories, contributes to delineating Jesus’ christological identity as the Son of God, as indicated by the incipit of Mark’s Gospel (Mark 1:1). Markan exorcism stories in Mark 5:1–20; 7:24–30; and 9:14–29 further develop the presentation of Jesus’ exorcisms and other primary motifs. The motifs of authority, identity, and mission confirm the christological identity of Jesus within gentile territory, and are an important part of his mission to the gentiles. Jesus’ specific mission in Mark 9:14–29 presents the exorcism that Jesus performed in the context of his role in both death and resurrection. In this way, Jesus as the bearer of the kingdom of God defeats the kingdom of Beelzebul.