Clouds Of The Cross In Luther And Kierkegaard
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Clouds of the Cross in Luther and Kierkegaard
Author: Carl S. Hughes
language: en
Publisher: Rowman & Littlefield
Release Date: 2024-07-23
What do Christians mean when they talk about revelation? What sort of truth do Jesus and the Bible disclose? Knowledge or doctrine, required beliefs or a moral code, the answers Christians give to these questions tend to be objective in form: something they “have” that others lack. In Clouds of the Cross in Luther and Kierkegaard: Revelation as Unknowing, Carl S. Hughes draws on Martin Luther and Søren Kierkegaard—two of the most Christocentric and biblically oriented theologians in history—to suggest a much-needed alternative. Hughes blends historical, philosophical, and constructive approaches to theology in lively and engaging prose. He spotlights the objectifying tendencies in Luther’s thought that become so influential in modernity, while also finding resources in Luther’s own theology for a very different approach. Then, Hughes turns to Søren Kierkegaard—one of Luther’s fiercest critics and, at the same time, most faithful inheritors. Hughes argues that Kierkegaard carries some of Luther’s most provocative themes further than Luther himself ever dares. The result is a “Kierkegaardian-Lutheran” theology of revelation that resonates with mystical and apophatic theology, resembles art more than information, and transforms lives to incarnate the love of Christ in diverse and ever-changing ways.
Kierkegaard and Luther
Author: David Lawrence Coe
language: en
Publisher: Bloomsbury Publishing PLC
Release Date: 2020-07-09
Søren Kierkegaard denounced nineteenth-century Danish Lutheranism for exploiting Martin Luther's doctrine of justification "without works" as justification for an antinomian easy life. Kierkegaard saw his own writing as a corrective: “I have wanted to prevent people in ‘Christendom’ from existentially taking in vain Luther and the significance of Luther's life.” In 1847, Kierkegaard began an eight-year reading of Luther’s sermons, forking through them for extracts to confirm his theological corrective rather than to comprehend the breadth of Luther’s thought. While he found much to laud, Kierkegaard also found much to lance, privately commenting that Luther was partially responsible for what he considered the problematic Lutheranism of his own day. Furthermore, David Coe argues, Kierkegaard was unaware that his copy of Luther's church and house postils was a heavily abridged edition of extracts from those postils. Therefore, his appraisal of Luther begs to be investigated. Kierkegaard and Luther examines the Luther sermons Kierkegaard read, what he praised and criticized, missed, and misjudged of Luther, and spotlights the concord these two Lutheran giants actually shared, namely, the negative yet necessary role that Christian suffering (Anfechtung/Anfægtelse) plays in Christian faith and life.
Kierkegaard for the Church
Author: Ronald F. Marshall
language: en
Publisher: Wipf and Stock Publishers
Release Date: 2013-08-30
Most of what is written on Kierkegaard today is for the college classroom and academic conferences. The guiding question of this book is that if Kierkegaard's words about Christianity are true, how do they change the way we learn and practice the Christian faith today? This book is an answer to that question. It does not enter into an extended critical discussion over the truth of Kierkegaard's ideas. Instead it just believes what Kierkegaard said and runs with it. It does that by showing how his ideas change our understanding of Christian identity, suffering and illness, worship and preaching, the Bible, baptism, prayer, marriage and divorce, criticism, and the Christian minister. Interspersed are many quotations from Martin Luther, whose thought significantly shaped Kierkegaard's. At the end of the book is a hefty collection of sermons to show how all of this can be preached in the church. What Kierkegaard for the Church adds to our understanding of Kierkegaard is the place of the church in his thought. Because of his criticisms of the Danish state church and his stress on the need for the single individual to appropriate Christian teachings, it could be imagined that he rejected the church. But that would be to throw the baby out with the bath. The fact is that Kierkegaard remained a loyal son of the church even while he attacked it. And he did this only so he could strengthen what he loved.