Claiming A Promised Inheritance

Claiming a Promised Inheritance

"This book examines those cases where a person is promised a future inheritance and, having acted on it, later discovers that the promise is unfulfilled. It structures its analysis and argument around the stories of disappointed promisees and their unfulfilled expectations of a future inheritance, and how they might seek redress. It maps and compares the various, and often very diverse range of legal responses that a promisee can avail herself of across different legal areas of the law (ranging from contract law to property law, employment law, unjust and unjustified enrichmentlaw, and succession law) and in both common and civil law traditions. It asks how these responses protect the interests of promisees and whether they are sensitive to the context in which such promises are expressed. In doing so, the focus rests on the level of protection the various forms of redress grant, their scope, and the challenges promisees face when brining a claim, but also on the values and interests that are at stake when granting relief. This book argues that due to the social and legal context within which promises of a future inheritance are normally made, promisees are usually in a vulnerable position that can easily by exploited. It further argues that the law is usually more acutely attuned to the risks that the promisor incurs and that greater attention should be paid to the challenges promisees face. This book thus complements the traditional viewpoint by bringing into focus the (too often ignored) perspective of promisees"--

PROTECTION OF RELIANCE IN SUCCESSION LAW.

Sharing in the Son’s Inheritance

This book explores the link between Paul's belief that Jesus is Israel's Messiah, and his interpretation of the Abrahamic Land Promise in Galatians. Countering claims that Paul replaces the Promised Land with the gift of the Spirit or salvation, Esau McCaulley argues that Paul expands this inheritance to include the whole earth; believing that, as the seed of Abraham and David, Jesus is entitled to the entire world as his inheritance and kingdom. McCaulley argues that scholars have neglected Paul's expanded interpretation of the inheritance of the earth, rarely appreciate the role that messianism plays in Galatians, and fail to acknowledge that Second Temple authors often portrayed royal and messianic figures as God's means of fulfilling the promises made to Abraham and Israel, via the establishment of kingdoms. Through a comparison of texts from the Pseudepigrapha, apocrypha, and the Dead Sea Scrolls with Galatians 3:1–4:7, 5:21, McCaulley argues Paul's interpretation of Jesus's death is a manifestation of Second Temple messianism because it ends the covenant curses outlined in Deuteronomy and begins the restoration of the inheritance to Abraham's offspring through the establishment of Jesus's worldwide kingdom; he concludes that Paul's interpretation of the Abrahamic inheritance is inseparable from his belief that Jesus is Israel's Messiah.