Chinese Philosophy Summary


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Key Concepts in Chinese Philosophy


Key Concepts in Chinese Philosophy

Author: Zhang Dainian

language: en

Publisher: Yale University Press

Release Date: 2002-01-01


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An introduction to Chinese philosophy and a reference tool for sinologists. Comments by important Chinese thinkers are arranged around 64 key concepts to illustrate their meaning and use through 25 centuries of Chinese philosophy. The book includes comments on each section by the translator.

Contemporary Chinese Philosophy


Contemporary Chinese Philosophy

Author: Chung-Ying Cheng

language: en

Publisher: Wiley-Blackwell

Release Date: 2002-02-15


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Contemporary Chinese Philosophy features discussion of sixteen major twentieth-century Chinese philosophers. Leading scholars in the field describe and critically assess the works of these significant figures. Critically assesses the work of major comtemporary Chinese philosophers that have rarely been discussed in English. Features essays by leading scholars in the field. Includes a glossary of Chinese characters and definitions.

Virtue Ethics and Consequentialism in Early Chinese Philosophy


Virtue Ethics and Consequentialism in Early Chinese Philosophy

Author: Bryan van Norden

language: en

Publisher: Cambridge University Press

Release Date: 2007-06-11


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In this book Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism, while similar to Aristotelianism in being a form of virtue ethics, offers different conceptions of 'the good life', the virtues, human nature, and ethical cultivation. Mohism is akin to Western utilitarianism in being a form of consequentialism, but distinctive in its conception of the relevant consequences and in its specific thought-experiments and state-of-nature arguments. Van Norden makes use of the best research on Chinese history, archaeology, and philology. His text is accessible to philosophers with no previous knowledge of Chinese culture and to Sinologists with no background in philosophy.