Calendar S Grids To Find The Lucky Days And The Lucky Hours In Your Life Lecture 105 Dirasat 1969
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Calendar's Grids to find the lucky days and the lucky hours in your life. Lecture 105, Dirasat 1969
Published by Times Square Press, New York. Humans follow certain calendars. The most common one is the Gregorian Calendar, which is a reflection of the Christian faith. It is younger than the Muslim calendar, which in turn, is younger than the Jewish calendar. All of these are considerably younger than the Ulema and the Rouhaniyiin calendar, which is the only one used by the Rouhaniyiin and Ulema. The Enlightened Masters reject the idea that the week consists of seven days. Their week consists of four days, corresponding to certain days of our week. These are the only days to use in this technique, and the other three days in our week should not be considered. The importance of these days is the relationship between the person and the hours in each day. Using the calendar of the Rouhaniyiin and Ulema, each person can find the luckiest hour of his or her week, according to the Book of Ramadosh (Rama-Dosh).
The Dispersion of Egyptian Jewry
Author: Joel Beinin
language: en
Publisher: American Univ in Cairo Press
Release Date: 2005
Egypt's indigenous Jewish population comprised Arabic-speaking Rabbanite and Karaite Jews, some of whom had been in the country since the early Islamic era. Jews expelled from Spain in 1492 took refuge in Egypt, and their numbers were augmented in the mid-nineteenth century by Sephardic immigrants. Originally welcomed elsewhere in the Ottoman Empire, these Spanish Jews came to Egypt seeking economic opportunity in the era of Suez Canal construction and the cotton boom. The late nineteenth century brought Ashkenazi Jews fleeing persecution in Eastern Europe. The different groups formed a heterogeneous community of cosmopolitan hybrids, which was both an element of strength and a factor in its eventual demise. The Dispersion of Egyptian Jewry examines the history of the Egyptian Jewish community after 1948, focusing on three major areas: the life of the majority of the community, which remained in Egypt from the1948 Arab-Israeli War until the aftermath of the 1956 Suez/Sinai War; the dispersion and reestablishment of Egyptian Jewish communities in the United states, France, and Israel; and contested memories of Jewish life in Egypt since President Anwar al-Sadat's visit to Jerusalem in 1977. Beinin argues that the experiences of Egyptian Jews cannot be adequately accounted for by either Egyptian nationalist or Zionist narratives. Fusing history, ethnography, literary analysis, and autobiography, Joel Beinin conducts an interdisciplinary investigation into identity, dispersion, and the retrieval of identity that is relevant for anyone interested in Egypt, the Jewish diaspora, or the formation of cultures and identities.
Imperial Muslims
Explores the social consequences of Britain's creation of an Indian Ocean empire that brought millions of Muslim subjects under a single political umbrella for the first time in the modern era.