Borders In Chinese
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The Chinese State at the Borders
The People's Republic of China claims to have 22,000 kilometres of land borders and 18,000 kilometres of coast line. How did this vast country come into being? The state credo describes an ancient process of cultural expansion: border peoples gratefully accept high culture in China and become inalienable parts of the country. And yet, the "centre" had to fight against manifestations of discontent in the border regions, not only to maintain control over the regions themselves, but also to prevent a loss of power at the edges from triggering a general process of regional devolution in the Han Chinese provinces. The essays in this volume look at these issues over a long span of time, questioning whether the process of expansion was a benevolent civilizing mission.
Beijing's Power and China's Borders
China shares borders with 20 other countries. Each of these neighbors has its own national interests, and in some cases, these include territorial and maritime jurisdictional claims in places that China also claims. Most of these 20 countries have had a history of border conflicts with China; some of them never amicably settled. This book brings together some of the foremost historians, geographers, political scientists, and legal scholars on modern Asia to examine each of China's twenty land or sea borders.
Chinese Migrations
Author: Diana Lary
language: en
Publisher: Bloomsbury Publishing PLC
Release Date: 2012-06-08
The current waves of migration sweeping the Chinese world may seem like new phenomena, the outcome of modernization and industrialization. However, this concise and readable book convincingly shows that contemporary movements are just the most recent stage in a long history of migration, both within China and beyond its borders. Distinguished historian Diana Lary traces the continuous expansion and contraction of the Chinese state over more than four millennia. Periods of expansion, which involved huge movements of people, have been interspersed with periods of inward-turning stasis. Following a chronological framework, the author discusses the migrations themselves and the recurrent themes within them. We see migration as a broad spectrum of movement, from short-term and short-range to permanent and long-range, and as a powerful vehicle for the transfer of commodities, culture, religion, and political influence. The Confucian tradition treated migration as undesirable. It praised the delights of staying at home: “A thousand days at home are good, half a day away is hard.” Lary argues that, despite this view, migration has been a key element in the evolution of Chinese society, one that the state disparages and encourages at the same time. Her book will be compelling for all readers who want to understand the context for the present internal and international migrations that have changed the face of China itself and its international relations.