Blasphemy And Exaltation In Judaism And The Final Examination Of Jesus

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Blasphemy and Exaltation in Judaism and the Final Examination of Jesus

Darrell L. Bock examines the historical-cultural background to one of the most significant moments in religious history, the final Jewish examination of Jesus as presented in Mark 14:61-64. He traces the history of interpretive debate surrounding this controversial text and notes that a consensus is emerging that the key statement is the discussion of exaltation using Ps. 110:1 and Dan 7:13. So the author engages in two detailed treatments of the themes of blasphemy and exaltation within Judaism. He works from the Hebrew Scriptures all the way through the rabbinic materials, including both Talmuds and the Midrashim. The study represents the first thorough treatment of blasphemy from this material and examines over 150 texts on this theme. Particular attention is given to whether blasphemy is merely verbal misuse of the divine name or can include the presence of certain statements or acts that are deemed offensive to God's honor. It is noted that these additional categories exist in the culture and are present in a variety of texts that are contemporaneous to the period with examples from Josephus and Philo being predominant. Then the attention turns to the theme of exaltation. A specific concern here is who gets to go directly into God's presence. What do they do? How long are they there? Are there obstacles to their presence? Is there opposition to these kinds of portrayals? Here the key texts include the Exagoge of Moses, the Enoch-Son of Man portrait of 1 Enoch and the Metatron portrait of 3 Enoch. This background is then applied to the study of Mark 14, first as an expression of Mark's message and then to the historical portrait of the scene.
The Trial and Death of Jesus

What is the significance of the trial and death of Jesus in the Gospel of Mark? The contributions presented here represent an up-to-date expression of one of the most important themes in Markan exegesis. The editors use the metaphor of a prism to illustrate the two sections of the book. Like a concave prism spreading light, the first section presents a range of understandings of the meaning of the death of Jesus. Like a convex prism focusing light, the second section uses multiple methodologies to focus attention on the trial of Jesus. The papers together raise questions, challenge common views, and interrelate themes that push Markan scholarship forward.
Ancient Jewish and Christian Perceptions of Crucifixion

Rev. version of the author's thesis (Ph.D) -- University of Cambridge, 2000.