Ayodhya Revisited
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Ayodhya Revisited
This work of monumental research is a treatise on Ayodhyã with utmost authenticity and absolute accuracy. Based on original sources and scientific investigation it propounds a new thesis; which demolishes many popular perceptions. It exonerates the intrepid warrior Babur from the charge of demolishing a temple on the birthplace of Rāma and constructing the mosque which has been a source of contention and dissension for long. It further shows how inscriptions in the mosque were factitious and Mir Baqi of inscriptions is a fictitious person different from Baqi Tashkindi/ Shegawal of the Baburnama. The book produces incontrovertible evidence which indubitably proves that there existed a Rãma temple on the Rămajanmabhumi. The exact birthplace of Rāma was earmarked by a rectangular Bedi measuring 18' 9" in length and 15' in width; and was located in the inner portion of the disputed shrine. The demolition of the temple and the construction of the mosque did not take place in 1528 A.D. but in c. 1660 A.D. when Fedai Khan was the Governor of Aurangzeb at Ayodhyã. It is a historical fact that until the British takeover of Awadh administration in 1858 both the Hindus and Muslims used to perform puja and offer Namaz respectively inside it. All Mughal Emperors from Babur to Shah Jahan were magnanimous and liberal rulers and the Bairãgìs of Ayodhyã enjoyed patronage of the first four Nawabs of Awadh. However; during the long rule of Aurangzeb the country was engulfed in the fire of fanaticism. It has been shown in this book how an absolutely unfounded rumour in 1855 A.D. that the Hanumangarhi temple was constructed on the site of a mosque created cleavage between the two communities; and the resultant festering wounds have not healed despite best efforts by saner elements of both the communities. The book exposes many eminent historians' hypocrisy and their lack of objectivity in writing history and it may be said that their presentation of contrived history on Ayodhya has caused irreparable damage to the cause of harmonizing communal relations in the country. In contrast; this text earnestly tries to take away the toxin from the polluted body of Indian politics. For the first time a number of unexplored documents have been incorporated in this book as evidence; and it may be proclaimed with pride that this book contains much more information on Ayodhyã than available hitherto. Justice G.B. Patnaik; a former Chief Justice of India; after going through the manuscript; has endorsed the author's thesis in his Foreword. It is hoped that the book will put a quietus to the long-standing dispute. Selected Stories of Honoré de Balzac by Honoré de Balzac: In this collection, Honoré de Balzac presents a selection of his acclaimed short stories, showcasing his incredible talent for vivid storytelling and character development. With its rich language and engaging narratives, this book is a must-read for fans of classical literature. Key Aspects of the Book "Selected Stories of Honoré de Balzac": Collection of Short Stories: The book features a collection of acclaimed short stories by Honoré de Balzac. Vivid Storytelling and Character Development: The stories showcase Balzac's incredible talent for vivid storytelling and character development. Useful for Literature Enthusiasts: The book is useful for fans of classical literature and those interested in the works of Balzac. Honoré de Balzac was a French novelist and playwright who is regarded as one of the greatest writers of Western literature. His book, Selected Stories of Honoré de Balzac, is highly regarded for its captivating storytelling and rich language.
Placemaking and Cultural Landscapes
Placemaking and cultural landscapes are worldwide multidisciplinary global concerns that cover many points of view of the common impacts of socio-economic cultural and rights jurisprudence planning, wellbeing and related advancements. Concerned with the complex interactions between the development and environment of those factors, it is important to seek ways, paths and implications for framing sustainability in all social activities. This book is mostly based on the 10th ACLA – Asian Cultural Landscape Association International Webinar Symposium that took place during September 26–27, 2020, in the Banaras Hindu University, Varanasi, India. It examines contemporary social–cultural issues in the context of the United Nations Sustainable Development Goals (UN-SDGs) and associated cultural and sacred landscapes. There, the emphasis is on awakening deeper cultural sensitivity in harmonizing the world and the role of society and spiritual systems, drawing upon multi-disciplinary and cross-cultural interfaces—all within the scope of the future of the earth. The book’s chapters add a new dimension of cultural understanding in the broad domain of emerging human geoscience, considered as key policy science for contributing towards sustainability and survivability science together with future earth initiatives.
In the Shadow of Ram
This book argues that the inscription found in the now extinct Babri masjid should be named as Visnu-hare instead of Visnu-hari since this title does not refer to any god but to the three Gahadavala rajas who had it made. It also challenges that the Sanskrit phrase janma bhumi which sparked the Ram debate around the inscription means birth place suggesting that in this language jan means folk rather, referring to Ayodhya as land of folk. The Gahadavala temple there had been renovated from an earlier Chola temple at the spot. It was dedicated to goddess Sri Sundara Amman, the Telugu Jaina goddess of beauty & art and devadasi cult. Further it proposes that the Gahadavala kings during the time of the inscription circa lOth century CE had become intermarried for three generations into the Ghaznavid and Suri-Shahi families who ruled Samarkhand and the Sindh provinces and formed an international elite. The Babri masjid dedicated to sambo shankara and a whole series of masjid- temple complexes at Kashi, Mathura, Prabhasa and elsewhere were the outcome of these interfaith marriages. During the time of the Gahadavala heir Vallabha, who took the title Prithviraj Chauhan Karpura and who had married none other than Padmavati the princess of Sri Lanka, the temples must have become extinct due to Bhakti ages' sectarian politics on the Hindu side, as all these temples had been dedicated to devadasi practice.