Autonomy And Sympathy

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Autonomy and Sympathy

Individuals who value personal autonomy and sympathize with others can be guided by a set of central obligations that are familiar to those sharing in the Western moral tradition. These obligations may not be applicable to every imaginable situation, but the informed determination to act upon them is necessary for combating serious and easily identifiable moral evils. This overall argument is called a post-Kantian moral image. Here, "moral image" is understood as a comprehensive pattern of ethical thought that retains a high level of generality and imposes some order on our normative considerations. The characterization "post-Kantian" indicates that the proposed moral image is inspired by and draws upon Kant's practical philosophy. At the same time it avoids certain problematic Kantian positions and incorporates others that have been vehemently rejected by Kant- like the key role of emotion- in undertaking and justifying morality.
Autonomy and Social Interaction

This book makes a distinctive contribution to the growing discussion of autonomy. As the ability to determine one's life in both thought and action, autonomy is foundational among our many and varied values. Other philosophical treatments tend to emphasize the significance of autonomy for moral theory or institutional arrangements such as legal, political, or economic power structures. Kupfer, however, focuses on the context of social relations and interactions in which autonomous living occurs. He handles autonomy and social interaction reciprocally, so that the significance of each for the other is drawn out. In addition, key themes are threaded throughout, such as the nature of dependency, self-concept and self-knowledge, and authority.
Autonomy and Sympathy

Author: Philēmōn Paionidēs
language: en
Publisher: Bloomsbury Publishing PLC
Release Date: 2005-03-15
Individuals who value personal autonomy and sympathize with others can be guided by a set of central obligations that are familiar to those sharing in the Western moral tradition. These obligations may not be applicable to every imaginable situation, but the informed determination to act upon them is necessary for combating serious and easily identifiable moral evils. This overall argument is called a post-Kantian moral image. Here, "moral image" is understood as a comprehensive pattern of ethical thought that retains a high level of generality and imposes some order on our normative considerations. The characterization "post-Kantian" indicates that the proposed moral image is inspired by and draws upon Kant's practical philosophy. At the same time it avoids certain problematic Kantian positions and incorporates others that have been vehemently rejected by Kant- like the key role of emotion- in undertaking and justifying morality.