Ashram Notes
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A Poet’s Ashram
The remarkably creative life Rabindranath Tagore (1861–1941) lived has long been an area of scholarly enquiry. Yet, surprisingly, his role as the founder of an experimental ashram community remains unexplored. A Poet’s Ashram retrieves his idea of his ashram through an exploration of his writings on the institutions he built. The ashram community Tagore endeavoured to create in Santiniketan during the period 1901–1941 was his response to the question of modernity. Through his effort to reinvent the ancient Indian ideal of the ashram, he articulated his idea of a mode of collective living that was meant to be grounded in a set of ethical values derived from India’s civilizational inheritance. This book traces the history of how his ashram school evolved into a community that practised egalitarianism, inclusiveness and creativity through its daily existence. It explores a range of nineteenth- and twentieth-century discourses and Tagore’s engagement with them in order to situate that idea within its historical context, a critical juncture in the history of modern India and the world. This book’s reading of his project unravels its anti-colonial underpinnings and the commonalities it shared with some of the other similar experimental communities that challenged illiberal ideologies and power relations during the early twentieth century. Meticulously researched and perceptively written, this book will be of interest to students and researchers of history, political science, culture studies and postcolonial studies. It will also be of interest to educationists, educators and those interested in colonial modernity, modern Indian history, philosophy of education, institution building, peace, inclusivity and sustainability.
Sri Aurobindo
This book compiles some of the finest writings of Sri Aurobindo (1872–1950) — the nationalist, visionary, poet-philosopher. It reflects the range, depth and outreach of the moral, intellectual and spiritual vision of this versatile and multifaceted genius. It aims at providing, at one place, access to the key concepts, tenets, and the spirit of the extraordinary range of texts authored by him. Although concretely grounded in contemporary times — with its location in a specific socio-cultural matrix — this work projects a body of writings that is certain to have lasting value. In particular, the compilation brings forth Sri Aurobindo’s social vision and his role as a cultural critic: his views on ethnicity, his exposition of the key role language plays in the formation of communitarian identities, his crucial understanding of self-determination which has incidentally become an important aspect of human rights discourse today. Situating the writings in a specific intellectual, spiritual and historical context, this collection will enable readers to appreciate the overall vision of Sri Aurobindo, in what can be conceived as a caravan of history of ideas in terms of a common heritage of humankind, and recent developments in theory and disciplinary practice, especially those pertaining to consciousness and future studies.
Unsettling Utopia
Author: Jessica Namakkal
language: en
Publisher: Columbia University Press
Release Date: 2021-08-17
After India achieved independence from the British in 1947, there remained five scattered territories governed by the French imperial state. It was not until 1962 that France fully relinquished control. Once decolonization took hold across the subcontinent, Western-led ashrams and utopian communities remained in and around the former French territory of Pondicherry—most notably the Sri Aurobindo Ashram and the Auroville experimental township, which continue to thrive and draw tourists today. Unsettling Utopia presents a new account of the history of twentieth-century French India to show how colonial projects persisted beyond formal decolonization. Through the experience of the French territories, Jessica Namakkal recasts the relationships among colonization, settlement, postcolonial sovereignty, utopianism, and liberation, considering questions of borders, exile, violence, and citizenship from the margins. She demonstrates how state-sponsored decolonization—the bureaucratic process of transferring governance from an imperial state to a postcolonial state—rarely aligned with local desires. Namakkal examines the colonial histories of the Aurobindo Ashram and Auroville, arguing that their continued success shows how decolonization paradoxically opened new spaces of settlement, perpetuating imperial power. Challenging conventional markers of the boundaries of the colonial era as well as nationalist narratives, Unsettling Utopia sheds new light on the legacies of colonialism and offers bold thinking on what decolonization might yet mean.