Appropriating The Dao
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Appropriating the Dao
Author: Lukas K. Pokorny
language: en
Publisher: Bloomsbury Publishing
Release Date: 2024-04-04
Assembling original contributions, this book is a pioneering attempt to address the Euro-American esoteric reception and appropriation of China. Positioned between eighteenth-century's mesmerism and intersections with the modern martial arts current, the contributions specifically centre on nineteenth and early twentieth-century occult appraisals and representations. This book opens up an under-explored area of research in the field of East–West interactions and the global history of religions.
Heidegger's Hidden Sources
Heidegger's Hidden Sources documents for the first time Heidegger's remarkable debt to East Asian philosophy. In this groundbreaking study, Reinhard May shows conclusively that Martin Heidegger borrowed some of the major ideas of his philosophy - on occasion almost word for word - from German translations of Chinese Daoist and Zen Buddhist classics. The discovery of this astonishing appropriation of non-Western sources will have important consequences for future interpretations of Heidegger's work. Moreover, it shows Heidegger as a pioneer of comparative philosophy and transcultural thinking.
Returning to Primordially Creative Thinking
This book identifies that “Xiang thinking” is the eidetic connotation and a fundamental trait of traditional Chinese thinking, offering insights of considerable methodological significance. "Xiang thinking" is a mode of thinking different from conceptual thinking or idealized rational thinking and, in a certain sense, it is more primal. In the past century, particularly since 1949, the primary works on Chinese philosophical history have, as a rule, addressed the ancient Chinese tradition of philosophical ideas by virtue of the philosophies of Plato, Descartes and Hegel: methods that inherently challenge Chinese philosophical insights. This has naturally led to the fact that the insights as such remained obscured. This book starts to reverse this trend, intending to help Chinese people understand and appraise themselves in a more down-to-earth fashion. In addition, it is particularly helpful to people of other cultures if they want to understand ancient Chinese philosophy and culture in a context of fresh and inspiring philosophical ideas. (By Zhang Xianglong)