Alexandre Adler
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Reflections On Anti-Semitism
Dissecting how facile accusations of “anti-Semitism” are used to stifle dissent Since the inception of the “War on Terror,” Israel has become increasingly important to Western imperial strategy and ever more aggressive in its policies towards the Palestinians. A key ideological weapon in this development is the cynical and unjustified accusation of “anti-Semitism” to silence protest and dissent. For historical reasons, this tactic has been deployed most forcefully in France, and in the first of the two essays in this book French writers Alain Badiou and Eric Hazan demolish the “anti-Semitism is everywhere” claim used to bludgeon critics of the Israeli state and those who stand in solidarity with the banlieue youth. In “The Philo-Semitic Reaction,” Ivan Segré undertakes a meticulous deconstruction of a rampant reactionary trend that identifies Jewish interests with the “democratic” West. Segré’s aim is to uphold a universalist position and to defend Jewish tradition from Zionist ideological distortion.
The Zionist Illusion
What is the use of Zionism? To restore our pride as Jews, comes the ready answer. Now just when did we lose this precious pride? Could it be that, without the State of Israel, Zionists might be ashamed of being Jews? And how can one be proud of a country that drops white phosphorous bombs on defenseless civilians? Instead of combating anti-Semitism, Zionism cultivates it. An essential dogma of this new creed is that anti-Semitism is immutable and permanent. Zionists claim that we are still in 1938, and that a new Holocaust is in the offi ng. Every passing year becomes a year of broken glass. So we must rally around the State of Israel, which alone can save us. A fear-based religion allows Jewish leaders in the Diaspora to retain power over their flock. To free themselves from such blackmail, to break out of the vicious Auschwitz-Israel circle, Jews have only to disconnect from Zionism and take up their historic vocation: explaining Torah to the nations. But first, they will have to understand it themselves. Haim Ben-Asher is a historian.
Chronic Aftershock
Author: Jean-Philippe Mathy
language: en
Publisher: McGill-Queen's Press - MQUP
Release Date: 2021-09-10
The terrorist attacks of 11 September 2001 were a local event that nevertheless elicited strong reactions throughout the world. The unprecedented strike on the continental United States, its instantaneous broadcast, and its global stakes placed 9/11 at the centre of ideological debates that still rage today. The impact was especially felt in France. Chronic Aftershock looks at the significance of 9/11 in France as documented by prominent politicians, public intellectuals, journalists, sociologists, political scientists, philosophers, novelists, and conspiracy theorists. In his comprehensive account Jean-Philippe Mathy addresses the rise of a small but influential group of self-described “anti-anti-Americans” who shared the views of American neoconservatives in support of regime change in Iraq; the media controversy involving French Evangelical churches’ response to the religious views of George W. Bush; the widespread “I am Charlie” movement following the attacks against the offices of Charlie Hebdo; and the unending French national debate on the place of the Muslim community in a secular, universalist republic. The book also considers the November 2015 Islamist attacks in Paris, often described as “the French September 11.” Combining approaches from intellectual history, cultural studies, and literary criticism, Chronic Aftershock explores the legacy of 9/11 and recent instances of transatlantic divide to provide an innovative and timely assessment of the radicalized violence that remains a major threat in today’s world.