A Western Approach To Reincarnation And Karma
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A Western Approach to Reincarnation and Karma
The soul's immortality and its repeated earthly births are not new ideas in Western thought. They are implicit in the Pythagorean and Platonic traditions, as well as in some branches of esoteric Judaism and Cabbala. But it was not until the early years of this century that the West was given a detailed, modern, evolutionary philosophy of human life based on the reality of reincarnation and karma. This turning point occurred when Rudolf Steiner began to make public the results of his spiritual scientific researches. He viewed the revelation of reincarnation and karma as one of his most important life tasks. Steiner's contribution, however, remains unique in its understanding of the human being as an evolving, developing being of body, soul, and spirit. On the basis of his researches--presented in numerous books and lectures--we begin to understand how the complex interaction of human lives between birth and death and between death and a new birth gives new meaning not only to individual lives lived on Earth in community with others, but also to human history and evolution and to earthly and cosmic events. This book collects many of Steiner's major statements on reincarnation and karma. The primary purpose of this volume is to help readers meet the challenge of spiritual research in the area of individual evolution of the soul and spirit in the context of cultural and universal evolution. Such a study can be tremendously revealing and provide spiritual understanding in a time of increasing intellectual confusion and spiritual poverty. The notion of reincarnation and karma is generally associated in most minds with spiritual traditions of the East, especially Hinduism and Buddhism. Ren Querido's in-depth, sixty-page introduction, however, places these concepts within the context of Western spiritual development and esoteric tradition, showing us a panoramic view of how such ideas have developed over the centuries in the West. Contents: Introduction by Ren Querido: 1 Our Present Dilemma 2 Historical Survey of Reincarnation and Karma 3 Rudolf Steiner's Original Contributions The lectures: 1 Natural and Chance Illnesses in the Human Being 2 Elemental Events, Volcanic Eruptions, Earthquakes & Epidemics in Relation to Karma 3 Death and Rebirth in Relation to Karma 4 Knowledge of Reincarnation and Karma 5 Examples of Karma Working between Two Incarnations 6 Vital Questions in the Light of Reincarnation and Karma 7 The Formation of Karmic Forces 8 Reincarnation of the Spirit and Destiny
A Western Approach to Reincarnation and Karma
"I came forth from the mouth of the Most High and covered the earth like a mist. I encamped in the heights, and my throne was in a pillar of cloud. Alone I compassed the vault of heaven and traversed the depths of the abyss. Over waves of the sea, over all the earth, and over every people and nation I have held sway.... Before the ages, in the beginning, he created me, and for all ages I shall not cease to be." (Eccl. 24:3-6, 9) Sophia (the world soul) fell from her place in the heavens to the chaos below. Sophia is among the most haunting and mysterious figures in Western spirituality. She is also one of the great symbols of the divine feminine in world civilization. The personification of divine Wisdom, Sophia is praised in the biblical book of Proverbs as co-creator of the universe with God. In the secret teachings of early Christianity known as Gnosticism, she represents our shared consciousness, trapped in the material world as a result of the Fall. One of the most sublime Gnostic texts is the Pistis Sophia or "Faith Wisdom," a great allegory in which the resurrected Christ explains how he freed the divine Sophia from her imprisonment by the forces of spiritual wickedness. Christ goes on to show his disciples how they will share in this cosmic act of redemption. In this profound yet accessible work, Egyptologist Violet MacDermot gives us a fresh translation of the Pistis Sophia from the Coptic and discusses it in its historical setting. She also shows us how Sophia's story of is our story. It is a tale of our separation and isolation as a result of ego-consciousness, but it is one in which we, too, can share spiritual liberation. Her engaging discussion relates this work not only to ancient teachings but to the thought of C.G. Jung, Emanuel Swedenborg, and the Kabalah.
The New Essential Steiner
12 lectures, Hamburg, May 5-31, 1908 (CW 103) During Pentecost 1908--seven years after he had given the world his book Christianity As Mystical Fact and the first intimation of the consequences of his Christ experience--Rudolf Steiner began his great work of renewing humanity's understanding of the Mystery of Golgotha and its meaning for human and earthly evolution. Accordingly, he turned to the deepest, most spiritual of the Gospels--that of the initiate St. John. In this lecture course, readers will find that the incarnation, death, and resurrection of the Divine Word, or Logos, reveals the mission of the Earth: Love. We learn of the mysteries behind Lazarus' resurrection, the "I AM" sayings, and the seven degrees of initiation. We come to understand that the Gospel of St. John is a continuing spiritual presence--to be recalled, meditated, and permeated with one's own life. In doing so, we realized that our purpose--and that of all humankind--is to become the Virgin Sophia, a receptical for the Holy Spirit. All of Steiner's work, as Marie Steiner writes in her introduction, was "to pave the way to Christ." Indeed, at the conclusion of these lectures, Rudolf Steiner said: It will come to be understood that Christianity is only beginning its influence and will fulfill its real mission only when it is understood in its true, spiritual form.... The more these lectures are understood in this sense, the better they will be understood as they were intended. This volume is essential if one is to truly understand Rudolf Steiner's understanding of esoteric Christianity and its place in the world today and in the future. This volume is a translation of Das Johannes-Evangelium (GA 103).