A System S Evaluation Of Global History Of Indian Architecture

A System's Evaluation of Global History of Indian Architecture

Deep within an inner cave (guhahitam) of our existence remains our potential Divinity. It is the place where our reflected sentient being (the First Bird) is trying to probe into to recover the hidden sun. The allegory is evident in the parable of the Cave once preached by the Upanishads and later by the Greek philosopher Plato. The probe is to push forward the First Bird to surge higher in the resplendent celestial blue under the full radiance of the Solar world, which is the Second, resulting in an explosion of an infinite all-pervading Divinity. Till the union and the rapture is attained, there are the two Birds – one, the psychic being, which is within us and the other one, which is the direct portion of the Divine. The direct portion is constantly trying to guide and work within us, so that evolution goes on and on. In the words of Sri Aurobindo, it is the Çhaitya Purusha, the direct portion of the Divine in the human, which is working incessantly till the rapture is activated. Ancient roots are evident in the ancient Swetaswatara Upanishad hailed by the primordial Sage Kapila and coded originally in a later text called the Bhagabat Purana, The Çhaitya Purusha is also the being that is behind the Chitta, Sri Aurobindo says. Millenniums later, the inspired Architects in the most ancient of all Buddhist ages had carved out the sacred idea in form of rock-cut expressions called the Chaitya hall. As the Mahayana Sutra of the foremost Shurangama at the Crown of the Great Buddha says: …the way of practicing the Samadhi is not singular and its actual method of cultivation depends upon the functioning of mind and mental concomitants (Citta-Chaitya pravritti) of each being and their interconnectedness (Mahat)… It is in the recovery or a re-tracing of the two as a DIVINITY that is originally ONE, an individual's journey called evolution and a collective journey called civilization itself are sustained. It is also from the deeper embedded patterns of this journey the gems of the system's foundation can be quarried.

New Perspectives in Indian Science and Civilization

This book examines key aspects of the history, philosophy, and culture of science in India, especially as they may be comprehended in the larger idea of an Indian civilization. The authors, drawn from a range of disciplines, discuss a wide array of issues — scientism and religious dogma, dialectics of faith and knowledge, science under colonial conditions, science and study of grammar, western science and classical systems of logic, metaphysics and methodology, and science and spirituality in the Mahabharata. This collection of essays aims to evolve a framework in which science, culture, and society in India may be studied fruitfully across disciplines and historical periods. With its diverse themes and original approaches, the book will be of interest to scholars and researchers in the fields of the history and philosophy of science, science and religion, cultural studies and colonial studies, philosophy and history, as well as India studies and South Asian studies.

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