A Step By Step Analysis Towards Understanding The Origin Meaning And Implications Of Taqlid
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A Step by Step Analysis Towards Understanding the Origin Meaning and Implications of Taqlid
Author: Allāma Dr. Sāni Ṣāliḥ Muṣṯapha
language: en
Publisher: Paragon Publishing
Release Date: 2018-08-22
The book is a challenge and a wake-up call on the current Muslim Umma exposing their apparent ineptitude and disregard to the warnings signs lessons and proofs in the Holy Qur’ān and the Aḥādīth of the Holy Apostle. Muslim Ummas' knowledge is abundant but without spiritual leader (an Imām/Caliph). This leads to distorting the Sunnah. Knowledge becomes subsequently not substantiated by action. Opinion has replaced firmness comprehensiveness conclusiveness and grasp of the Universal Message. There is no way out or an alternative to the woes of the Muslim Umma, but to remember Muḥammad Rasūlullah and his Ṣaḥābas and then act upon their examples. There is no Muslim who is not a Muqallid (imitator) of the Holy Apostle for the Sunnah is self explanatory. He is the only one. A Muslim should avoid begging Allah to return him to earth to work righteous deeds other than the deed he had done. Therefore imitating one other than the Holy Apostle is not allowed.
The Divine Guide in Early Shi'ism
Author: Mohammad Ali Amir-Moezzi
language: en
Publisher: State University of New York Press
Release Date: 2016-03-22
The Imam, the Divine Guide, is the central point around which the Shi'ite religion turns. The power of Shi'ism comes from the actions of the Imam. This title is reserved exclusively for the sucessors of the prophets in their mission. The author shows that from the beginning of Shi'ite Islam until the tenth century, the Imam was primarily a master of knowledge with supernatural powers, not a jurist theologian. The Imam is the threshold through which God and the creatures communicate. He is thus a cosmic necessity, the key and the center of the universal economy of the sacred. The author presents Shi'ism as a religion founded on double dimensions where the role of the leader remains constantly central: perpetual initiation into divine secrets and continued confrontation with anti-initiation forces. Without esotericism, exotericism loses its meaning. Early Imamism is an esoteric doctrine. Historically, then, at the beginning of esotericism in Islam, we find an initiatory, mystical, and occultist doctrine. This is the first book to systematically explore the immense literature attributed to the Imams themselves in order to recover the authentic original vision. It restores an essential source of esotericism in the world of Islam.
The Oxford Handbook of Philosophical Theology
Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community (both in the Anglo-American analytic tradition and in Continental circles) had grave doubts about our ability to attain any such understanding. In recent years the analytic tradition in particular has moved beyond the biases that placed obstacles in the way of the pursuing questions located on the interface of philosophy and religion. The result has been a rebirth of serious, widely-discussed work in philosophical theology. The Oxford Handbook of Philosophical Theology attempts both to familiarize readers with the directions in which this scholarship has gone and to pursue the discussion into hitherto under-examined areas. Written by some of the leading scholars in the field, the essays in the Handbook are grouped in five sections. In the first ("Theological Prolegomena"), articles focus on the authority of scripture and tradition, on the nature and mechanisms of divine revelation, on the relation between religion and science, and on theology and mystery. The next section ("Divine Attributes") focuses on philosophical problems connected with the central divine attributes: aseity, omnipotence, omniscience, and the like. In Section Three ("God and Creation"), essays explore theories of divine action and divine providence, questions about petitionary prayer, problems about divine authority and God's relationship to morality and moral standards, and various formulations of and responses to the problem of evil. The fourth section ("Topics in Christian Philosophy") examines philosophical problems that arise in connection with such central Christian doctrines as the trinity, the incarnation, the atonement, original sin, resurrection, and the Eucharist. Finally, Section Five ("Non-Christian Philosophical Theology") introduces readers to work that is being done in Jewish, Islamic, and Chinese philosophical theology.