A Dynamic Theory Of Hylomorphism
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A Dynamic Theory of Hylomorphism
Author: Jeremy W. Skrzypek
language: en
Publisher: Taylor & Francis
Release Date: 2025-06-20
This book introduces a novel hylomorphic theory of material objects, according to which material objects are understood as comprised or composed of both matter and activity, where activity plays the role of form. This theory, “hyloenergeism,” captures the dynamic nature of many of the objects of our experience, such as living organisms, better than other leading varieties of contemporary hylomorphism. Hylomorphism is the theory according to which material objects are understood as comprised or composed of two fundamental parts, components, aspects, or principles: matter and form. Many contemporary hylomorphists endorse a version according to which the form of a material object is understood as a certain kind of complex relation or structure realized in its material parts. Others endorse a version according to which the form of a material object is understood as a certain kind of power or disposition continuously activated in the object or in its material parts. This book argues against structural and dispositional varieties of hylomorphism in favor of a third approach: hyloenergeism. Drawing on various aspects of traditional Aristotelian hylomorphism and other contemporary occurrence-based theories of material objects, it argues that hyloenergeism has the resources to successfully avoid or resolve several major concerns for other competing hylomorphic views. A Dynamic Theory of Hylomorphism will appeal to researchers and graduate students working in metaphysics, ancient philosophy, and medieval philosophy.
A Dynamic Theory of Hylomorphism
This book introduces a novel hylomorphic theory of material objects, according to which material objects are understood as comprised or composed of both matter and activity, where activity plays the role of form. This theory, "hyloenergeism," captures the dynamic nature of many of the objects of our experience, such as living organisms, better than other leading varieties of contemporary hylomorphism. Hylomorphism is the theory according to which material objects are understood as comprised or composed of two fundamental parts, components, aspects, or principles: matter and form. Many contemporary hylomorphists endorse a version according to which the form of a material object is understood as a certain kind of complex relation or structure realized in its material parts. Others endorse a version according to which the form of a material object is understood as a certain kind of power or disposition continuously activated in the object or in its material parts. This book argues against structural and dispositional varieties of hylomorphism in favor of a third approach: hyloenergeism. Drawing on various aspects of traditional Aristotelian hylomorphism and other contemporary occurrence-based theories of material objects, it argues that hyloenergeism has the resources to successfully avoid or resolve several major concerns for other competing hylomorphic views. A Dynamic Theory of Hylomorphism will appeal to researchers and graduate students working in metaphysics, ancient philosophy, and medieval philosophy.
Structure and the Metaphysics of Mind
Author: William Jaworski
language: en
Publisher: Oxford University Press
Release Date: 2016
Structure and the Metaphysics of Mind is the first book to show how hylomorphism can be used to solve mind-body problems--persistent problems understanding how thought, feeling, perception, and other mental phenomena fit into the physical world described by our best science. Hylomorphism claims that structure is a basic ontological and explanatory principle. Some individuals, paradigmatically living things, consist of materials that are structured or organized in various ways. Those structures are responsible for individuals being the kinds of things they are, and having the kinds of powers or capacities they have. From a hylomorphic perspective, mind-body problems are byproducts of a worldview that rejects structure. Hylomorphic structure carves out distinctive individuals from the otherwise undifferentiated sea of matter and energy described by our best physics, and it confers on those individuals distinctive powers, including the powers to think, feel, and perceive. A worldview that rejects hylomorphic structure lacks a basic principle which distinguishes the parts of the physical universe that can think, feel, and perceive from those that can't, and without such a principle, the existence of those powers in the physical world can start to look inexplicable and mysterious. But if mental phenomena are structural phenomena, as hylomorphism claims, then they are uncontroversially part of the physical world, for on the hylomorphic view, structure is uncontroversially part of the physical world. Hylomorphism thus provides an elegant way of solving mind-body problems.