The Forbidden Books Of The Bible
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The Lost Books of the Bible
Collects the lost books of the Bible, sharing stories of Jesus as a child, discussing other miracles of Mary, and other tales not included in the New Testament.
Why Catholic Bibles Are Bigger
Author: Gary Michuta
language: en
Publisher: Catholic Answers Press
Release Date: 2017-09-15
Some differences between Catholicism and Protestantism can be tricky to grasp, but one of them just requires the ability to count: Catholic bibles have seventy-three books, whereas Protestant bibles have sixty-sis - plus an appendix with the strange title Apocrypha. What's the story here? Protestants claim that the medieval Catholic Church added six extra books that had never been considered part of the Old Testament, either by Jews or early Christians. Catholics say that the Protestant Reformers removed those books, long considered part of Sacred Scripture, because they didn't like what they contained. In Why Catholic Bibles Are Bigger, Gary Michuta presents a revised and expanded version of his authoritative work on this key issue. Combing the historical record from pre-Christian times to the Patristic era to the Reformation and its aftermath, he traces the canon controversy through the writings and actions of its major players.
The Lost Books of the Bible
YOU will find between these covers all the ecclesiastical writings of early Christian authorities that are known to exist, and yet were omitted from the authorized New Testament. They are published here as a matter of record. Whether they are canonical or not, at least these writings are of very great antiquity. Origins are noted in paragraphs at the front of each book. This will enable the reader to form his own conclusions as to the genuineness of the writings. These writings are a vivid picture of the minds of men in the post-Apostolic period of the Church. Discount the statements from the historical viewpoint as you will-there remains in these gospels and epistles an earnestness of purpose, and zeal to express a message, similar to that of our authorized Bible. An interesting question naturally arises as to why these writings were cast out in the selection of the material that has come down to us in the authorized version. The compilation of the Bible was not an act of any definite occurrence. It was a matter complicated and abstruse. It was an evolution at the hands of Churchmen of various beliefs and purposes. In the formulation of early church doctrines there was dissension, personal jealousy, intolerance, persecution, bigotry. That out of this welter should have arisen the Bible, with its fine inspiration, would seem to present a plausible basis for belief in its Divine origin. But who can deny that under such vicious and human circumstances much writing of as pure purpose and as profound sincerity as other that is included in the authorized Bible, must have been omitted? The story of the first council of Nice, when Arius was commanded by the Bishop of Alexandria to quit his beliefs or be declared a heretic, and his writings were ordered destroyed, is eloquent of many things that happened. Good men were engaged on both sides of the ecclesiastical controversies.