Oubli
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De mémoire et d'oubli
« Il fallait un jour entier pour entrer dans l'actualité des faits [...]. Il fallait un deuxième jour pour oublier, me sortir de l'obscurité de ces faits [...]. Un troisième jour pour effacer ce qui avait été écrit, écrire. » Durant plus d'un demi-siècle, Marguerite Duras a entrelacé sa vie et son oeuvre à l'Histoire, empruntant des voies qui rendaient poreux le réel et la fiction. Ce mouvement complexe ne peut se détacher, comme l'écrivain le précise elle-même, de l'articulation entre la mémoire et l'oubli. Les textes rassemblés ici partagent l'objectif de faire toute la lumière sur ces problématiques qui constituent l'un des piliers de l'oeuvre durassienne, des Impudents à C'est tout. Le présent ouvrage est issu du colloque international « Marguerite Duras : desseins de mémoire et d'oubli » qui s'est tenu à l'Université catholique de Louvain (Louvain-la-Neuve, Belgique) du 2 au 4 mars 2006, à l'occasion du dixième anniversaire de la mort de l'écrivain.
On the Cultures of Exile, Translation, and Writing
The hypothesis of Paolo Bartoloni's book is based on the belief that a substantial and innovative discussion of the philosophical notions of immanence and potentiality is not only overdue but also necessary to address the social, political, cultural, and ethical aporia confronting us today. The phenomenon of globalization with its countless sub-narratives such as mobility, migration, security, authenticity, and inauthenticity can be thought and contextualized through a close reading and articulation of immanence and potentiality. The author provides a tangible and workable philosophical and cultural discourse within which to present an alternative understanding of subjectivity by engaging in a theoretical discussion with the philosophical discourse on potentiality and immanence, of which the writings of Gilles Deleuze and Giorgio Agamben are among the most advanced and innovative examples to date. Secondly, Bartoloni presents a virtual insight into the potential immanent subject and community through exploring a radically new interpretation of exile, translation, and temporality. Finally, the author shows how the experience of potentiality and immanence, and their ontological statuses have been explored and realized in literature through a close reading and articulation of a series of selected texts, especially works by Giorgio Caproni and Maurice Blanchot. The methodology of the study is interdisciplinary, ranging across literary theory, postmodern cultural analysis, hermeneutics, and comparative culture analysis.