Immunitas

The Royal Remains

"The king is dead. Long live the king!" In early modern Europe, the king's body was literally sovereign—and the right to rule was immediately transferrable to the next monarch in line upon the king's death. In The Royal Remains, Eric L. Santner argues that the "carnal" dimension of the structures and dynamics of sovereignty hasn't disappeared from politics. Instead, it migrated to a new location—the life of the people—where something royal continues to linger in the way we obsessively track and measure the vicissitudes of our flesh. Santner demonstrates the ways in which democratic societies have continued many of the rituals and practices associated with kingship in displaced, distorted, and usually, unrecognizable forms. He proposes that those strange mental activities Freud first lumped under the category of the unconscious—which often manifest themselves in peculiar physical ways—are really the uncanny second life of these "royal remains," now animated in the body politic of modern neurotic subjects. Pairing Freud with Kafka, Carl Schmitt with Hugo von Hofmannsthal,and Ernst Kantorowicz with Rainer Maria Rilke, Santner generates brilliant readings of multiple texts and traditions of thought en route to reconsidering the sovereign imaginary. Ultimately, The Royal Remains locates much of modernity—from biopolitical controversies to modernist literary experiments—in this transition from subjecthood to secular citizenship. This major new work will make a bold and original contribution to discussions of politics, psychoanalysis, and modern art and literature.

Political Ontology, Community, and Institutions

Focuses on key aspects of Robert Esposito's thought and explores the ways in which some major contemporary thinkers have been crucial interlocutors in their elaboration. Political Ontology, Community, and Institutions offers a broad view of the current philosophical dialogue in Italy, both in relation to Robert Esposito's own thought and with respect to major issues and authors of crucial philosophical relevance. From his earliest works, Esposito questions the crisis of politics and why thought is unable to convincingly respond to it. He does so by distancing himself not only from political theology but also from those paradigms-destituent and constituent-that have lost nowadays much of their analytical and propositional capacity. However, his proposal is not only critical. Esposito's thought relates to our present through the creation of new categories-among the most recent, those of "instituting thought" and "common immunity"-capable of opening a breach in an apparently increasingly closed horizon. Therefore, dealing with his thought means, first of all, dealing with our present. This is the main goal of this volume, which focuses on Esposito's dialogue with major contemporary thinkers. Also included is an unpublished interview with Esposito conducted by the editors.

The classical review