Hart Of Redemption

A Cultural Theology of Salvation

There aren't many serious works of systematic theology which engage with Breaking Bad, The Big Bang Theory, Crazy Heart, theories of capital and positive psychology, as well as the Isenheim Altarpiece and Handel's Messiah. This lively, contemporary study of salvation does precisely that. Christian doctrine cannot simply repeat what has gone before, even as it recognises the value and richness of the traditions Christianity carries with it. Clive Marsh acknowledges this in exploring how doctrine interweaves with life experience and cultural consumption. A Cultural Theology of Salvation considers how salvation is to be understood and articulated now, when the theme of 'redemption' appears outside of Christianity in the arts and popular culture. Marsh also assesses whether contemporary interest in 'happiness' has anything to do with salvation. The first part of the book sets the enquiry in the context of how theology operates as a discipline, and the cultural climate in which theology has to be done. The second part offers a number of case-studies (in art, music, TV, film, positive psychology, and economic life) exploring how the concerns of a doctrine of salvation are addressed directly and indirectly in Western culture. The third part distils the results of the case-studies in formulating a contemporary exposition of salvation, and concludes by showing what this means in practice.

Race and Redemption in Puritan New England

As colonists made their way to New England in the early seventeenth century, they hoped their efforts would stand as a "citty upon a hill." Living the godly life preached by John Winthrop would have proved difficult even had these puritans inhabited the colonies alone, but this was not the case: this new landscape included colonists from Europe, indigenous Americans, and enslaved Africans. In Race and Redemption in Puritan New England, Richard A. Bailey investigates the ways that colonial New Englanders used, constructed, and re-constructed their puritanism to make sense of their new realities. As they did so, they created more than a tenuous existence together. They also constructed race out of the spiritual freedom of puritanism.

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