Architecture Ecstasies Of Space Time And The Human Body
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Archeticture
Author: David Farrell Krell
language: en
Publisher: State University of New York Press
Release Date: 1997-10-02
In this book, David Farrell Krell challenges contemporary and traditional theories of architecture with archeticture—spelling it new, by design. The thesis of the book is that the heart of the word architecture, the Greek root tec-, can be traced back to an earlier and more pervasive root, tic-. The verb tiktein means "to love," "to engender," "to reproduce." In the course of Western history, however, that older root disappeared under the debris of discarded techniques, technologies, architectonics, and architectures, all of them insisting on technical mastery, technological power, and architectonic solidarity. Yet what would happen to the confidence we place in technique if we realized that its dominion is based on a kind of oblivion—an oblivion of the materials, places, situations, and human bodies that not even the mightiest technician can thoroughly dominate, but that he or she must love? The opening chapter of Archeticture proposes a new reading of Plato's Timaeus, the seminal work in Western philosophy on the architecture of the universe and the human body. It pays close attention to the figures of Chaos, Necessity, and khora in Timaeus, arguing that the Demiurge is less a divine craftsman or technician than a lover and a father--admittedly, a father of an awkward and forgetful sort. Among the things the Demiurge forgets to acknowledge are the elements, spaces, and places, the materiality and the spatiality, in which he finds himself--but which he does not master. Chapter 2 moves from Plato to the modern and contemporary philosophers Kant, Hegel, and Heidegger. It sees in the projects of these thinkers a growing liberation of choric space from time, culminating in an ecstatic interpretation of human spatiality. Yet ecstatic spatiality is anything but familiar; it is essentially unhomelike and uncanny. Chapter 3 offers a series of archetictural sections--as opposed to architectural plans or elevations--of Freud and Heidegger on the theme of the uncanny and unhomelike, das Unheimliche. The fourth and final chapter turns to three recent thinkers who, in very different ways, introduce uncanny human bodies into unhomelike spaces: Merleau-Ponty, Bataille, and Irigaray.
Gender Space Architecture
This significant reader brings together for the first time the most important essays concerning the intersecting subjects of gender, space and architecture. Carefully structured and with numerous introductory essays, it guides the reader through theoretical and multi-disciplinary texts to direct considerations of gender in relation to particular architectural sites, projects and ideas. This collection marks a seminal point in gender and architecture, both summarizing core debates and pointing toward new directions and discussions for the future.
Merleau-Ponty for Architects
The philosophy of Maurice Merleau-Ponty (1908–1961) has influenced the design work of architects as diverse as Steven Holl and Peter Zumthor, as well as informing renowned schools of architectural theory, notably those around Dalibor Vesely at Cambridge, Kenneth Frampton, David Leatherbarrow and Alberto Pérez-Gómez in North America and Juhani Pallasmaa in Finland. Merleau-Ponty suggested that the value of people’s experience of the world gained through their immediate bodily engagement with it remains greater than the value of understanding gleaned through abstract mathematical, scientific or technological systems. This book summarizes what Merleau-Ponty’s philosophy has to offer specifically for architects. It locates architectural thinking in the context of his work, placing it in relation to themes such as space, movement, materiality and creativity, introduces key texts, helps decode difficult terms and provides quick reference for further reading.