Ambedkar S Political Philosophy A Grammar Of Public Life From The Social Margins

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Ambedkar's Political Philosophy

Author: Valerian Rodrigues
language: en
Publisher: Oxford University Press
Release Date: 2024-09-02
Ambedkar's Political Philosophy is a critical exploration of the political theory of B R Ambedkar, the Indian thinker and leader who championed the cause of the socially oppressed. Rodrigues examines the key concepts that Ambedkar used to envision a new framework of public life that would overcome the problems of marginality, degradation, and domination. This framework is based upon an idea of the human endowed with the attributes of reasoning, moral capacity, self-respect, and a unique dignity that collectively entitles human beings to a distinct consideration as moral equals despite other differences. Ambedkar deployed the idea of the human not merely to contend against the social institutions of caste, untouchability, and other forms of marginalities but also to interrogate texts, traditions, and modes of social dominance. In a democracy, the representational, constitutional, and institutional architecture of state power is geared to sustain and reinforce itself. Such an architecture, however, may prove feeble unless shored up by the moral foundations of societies and backed by religious sanction. In Ambedkar's view, only Buddhism, as a religion, fits the bill. In this book, the author engages with Ambedkar's primary works in both English and Marathi and the debates around them, and situates his ideas in the South Asian context, making it a comprehensive and insightful commentary on his political philosophy and its relevance for contemporary society.
Passive Patient Culture in India

Author: Supriya Subramani
language: en
Publisher: Taylor & Francis
Release Date: 2025-03-21
In a society shaped by deep inequalities, where healthcare and legal systems often reinforce class, caste, religion, and gender hierarchies, this book offers a powerful examination of patienthood in India. Through its critical approach, it seeks to disrupt binaries—such as universalistic and particularistic values and data versus theory—while decentering normative discourses by foregrounding lived experiences within the context. It offers philosophical and conceptual insights that extend far beyond local variations and contexts, challenging dominant narratives in global discourses on medical decision-making and concepts such as informed consent, autonomy, and respect. This book critiques the archetype of the “passive patient” entrenched in both medicine and law in India — an image that undermines agency, diminishes self-respect, and sustains a culture of disrespect. Chapters of the book unpacks the intersections of power, social categories, and patienthood, exposing how marginalized communities face everyday indignities in healthcare and law. It explores law and medicine’s role in maintaining presumed 'passive patient' archetype, especially through legal judgements and healthcare encounters. This book advocates for reimagining patienthood as centered on self-respect, recognition, and agency, arguing that the “passive patient” is not an isolated phenomenon but an outcome of broader, oppressive structures. Contributing to robust debates in medical sociology, bioethics, and social justice, this book is essential reading for those interested in the intersections of these fields, along with applied ethics, health services research, and law. This book is freely available as downloadable Open Access PDFs at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.
Making of the Parliamentary Opposition in India

This book is a detailed historical and analytical account of the making of parliamentary opposition in Independent India, based on a wide range of sources, including the memoirs of politicians and their writings in the popular press. Historically, the book examines the working of the Opposition in four phases –the Formative Phase (1952-1966), the Resilience Phase (1967-1984), the Consolidation Phase (1985-1999), and the Fragmentation Phase (1999-2014); parallelly, the question of the Opposition is framed in two facets: as democracy’s necessity and as governance imperative. It shows how the representational assertion in Indian politics enabled the expansion of the Opposition, but by generating fragmentation and making ideologically-neutral coalitions both possible and necessary, it also contributed to its weakening as a mechanism of exacting accountability. This book invites the reader to reimagine the idea of democracy, political system, governance from the perspective of the opposition. Why is the Opposition essential? What is the constitutional and institutional protection to ensure an effective and vibrant opposition under one party dominant system? It also adopts a narrative style, making it accessible to all kinds of readers. This book will be useful to those interested in understanding Indian politics, democracy, political processes and institutions. Students, researchers, academics of political science, governance and policy makers will find this work engaging.