W The Process Relational Dimension To African Metaphysics
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Ìwà: The Process-Relational Dimension to African Metaphysics
This book approaches the subject of African metaphysics historically as it connects Ancient Egypt to Yorùbá. It provides a history of African metaphysics from ancient Egypt or Kemet down to John Boakye Danquah and Placide Tempels in the 20th century and then Innocent Asouzu, Ada Agada, and Aribiah David Attoe, in the 21st century. As it surpasses the deductions of these previous works, it moves further to showcase African originality and approaches to studying reality, whilst resisting the temptation to deduce conclusions from Western philosophy. It is the first book in the history of African philosophy to use a process-relational approach to interrogate African metaphysics. It also serves to harmonize and engage prominent African scholars who have written on the subject of African metaphysics. The general scope of this book centers on engaging the history of distortion and misunderstanding of African metaphysics by providing a relevant and reliable process-relational background as well as an alternative trivalent logic system. Unless African metaphysical theories are understood from this perspective, they will remain powerless to overcome these misrepresentations. It appeals to students and researchers internationally actively working in the fields of African philosophy, Intercultural African studies as well as process studies. ______________________________ “This book is one of the valuable contributions to the emerging field of African philosophy, after decades (1970s–1990s) of rather fruitless debates on the status of the discipline. Like many others, the book side-tracks the seemingly unending controversy of whether or not there is such a thing as African philosophy.” – Godwin Sogolo, Emerittus Professor of Philosophy, National Open University of Nigeria (NOUN). “In the opening lines of the introduction of this monumental book, Dr. Ofuasia announces: “As you read these lines, the earth in which you live in, as an ontological entity is spinning at an estimate estimated speed of 67, 000 mph. This indicates that the perspective that a thing is not in motion or is at rest is one of the fallacies ever fed to humanity. Nothing rests!” I was awe struck by how this revelation from physics extends to metaphysics. This book is a welcoming addition to African metaphysical scholarship as the process-relational approach used to explore Egyptian and ancient Yorùbá thought system in this work creatively intersects emerging discourses on agency both at the animate and what humans call inanimate, ontology, plant sentience, African medicine, cosmogony, the physical sciences, neutral nihilism and other related metaphysical topics. The eclectic interrogation of classical concepts of Ìwà and Nun from the Yoruba and Egyptian intellectual traditions, respectively, is a trail-blazing contribution. Congratulations on this feat, Dr Ofuasia!” – Ademola Kazeem Fayemi, Queensland Bioethics Center, Australian Catholic University, Brisbane. “Dr Ofuasia’s book marries aspects of Egyptian philosophy with ancient Yorùbá metaphysics and process metaphysics, all under the framework of Ezumezu logic, and it works. What has emerged from this marriage is a new and contemporary theory in African metaphysics – Ìwà ontology which is strongly grounded on African thought. This book is recommended for anyone interested in (African) metaphysics.” Aribiah David Attoe, University of the Witwatersrand. “Emmanuel Ofuasia’s text is engaged, at times even - rightfully - angry. This makes this a lively, energetic contribution. I appreciate that. This passion is often missing in philosophy, but it is much needed, especially in this area of research.” – Bjoerne Freter, Hagerstown Community College, Maryland. “In this timely work, Emmanuel Ofuasia throws down a challenge to African philosophers with the claim that process thinking runs through African philosophy from the contested Egyptian past down to contemporary times. His claim culminates in the articulation of Ìwà ontology, which he presents as a contemporary philosophical expression of process metaphysics. This is a bold, insightful, and impressive work that will brighten the ever-expanding horizon of 21st century African philosophy.” Ada Agada, Federal University Otuoke.
African Philosophy and Deep Ecology
Author: Kenneth Uyi Abudu
language: en
Publisher: Taylor & Francis
Release Date: 2025-07-11
This book investigates African philosophical contributions to the concept of deep ecology, which advocates for rethinking human and non-human relationships within our ecosystems, by promoting the inherent and earned worth of all beings. With ecological crises impacting lives around the world, this book interrogates deep ecology thinking from African philosophical perspectives, highlighting the continent’s important ontological, epistemological, ethical, aesthetic, and broad philosophical contributions. The book investigates issues such as the eco-phenomenology of human / non-human animals’ relations, Ubuntu and the environment, the superiorist fallacy, environmental belongingness, the impact of colonization and modernity on non-human trauma, the politics of ecological narrative about African places, the question of moral status, African socialist perspectives, the question of degrowth, selective subordination, biodiversity loss, land ethics, the ontology of waste, and the concept of personhood in relation to global climate and ecological justice. Providing a significant intervention in our understanding of the ecological crises and our duties toward ecosystems and the non-human other in the twenty-first century, this book is an important read for researchers, advocates and other stakeholders working in the fields of environmental philosophy, climate change, indigenous studies, and African Studies.
Contemporary African Metaphysical Thought
African metaphysics question a variety of issues, ranging from the nature of fundamental reality to the meaning of human existence. African philosophers have introduced groundbreaking metaphysical theories in response to these metaphysical issues and questions. These theories provide uniquely African perspectives that challenge philosophers to look inwards and produce globally competitive ideas instead of exoticising traditional African worldviews for the intellectual entertainment of a non-African audience. This volume advances the field of African metaphysics by critically engaging with key metaphysical ideas and concepts developed by African metaphysical thinkers. The chapters contributed in this volume by established researchers and promising young scholars challenge and modify existing metaphysical theories while proposing novel theories that shape debates in the field.